“Courage is vulnerability. Vulnerability is courage.
Like shadow and light, neither one can exist without the other.”
Wai Lan Yuen ~
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“Courage is vulnerability. Vulnerability is courage.
Like shadow and light, neither one can exist without the other.”
Wai Lan Yuen ~
"In my vulnerability my safety lies."
VULNERABILITY
is not a weakness, a passing indisposition, or something we can arrange to do without, vulnerability is not a choice, vulnerability is the underlying, ever present and abiding under-current of our natural state. To run from vulnerability is to run from the essence of our nature, the attempt to be invulnerable is the vain attempt to become something we are not and most especially, to close off our understanding of the grief of others. More seriously, in refusing our vulnerability we refuse to ask for the help needed at every turn of our existence and immobilize the essential, tidal and conversational foundations of our identity.
To have a temporary, isolated sense of power over all events and circumstances, is a lovely illusory privilege and perhaps the prime beautifully constructed conceit of being human and most especially of being youthfully human, but it is a privilege that must be surrendered with that same youth, with ill health, with accident, with the loss of loved ones who do not share our untouchable powers; powers eventually and most emphatically given up, as we approach our last breath.
The only choice we have as we mature is how we inhabit our vulnerability, how we become larger and more courageous and more compassionate through our intimacy with disappearance, our choice is to inhabit vulnerability as generous citizens of loss, robustly and fully, or conversely, as misers and complainers, reluctant, and fearful, always at the gates of existence, but never bravely and completely attempting to enter, never wanting to risk ourselves, never walking fully through the door.
David Whyte ~
‘VULNERABILITY’ From CONSOLATIONS: The Solace, Nourishment and Underlying Meaning of Everyday Words.
We shall not easily find our way into the innermost nature of karmic connections if we do not pay attention — with the eye of the soul, of course — to the particular mannerisms of an individual. Believe me, for the study of karma it is just as important to be interested in a gesture of the hand as in some great spiritual talent. It is just as important to be able to observe — from the spiritual side (astral body and ego) — how a man sits down on a chair as to observe, let us say, how he discharges his moral obligations. If a man is given to frowning, to knitting his brow, this may be just as important as whether he is virtuous or the reverse.Much that in ordinary life seems to be quite insignificant is of very great importance when we begin to consider destiny and observe how it weaves its web from life to life; while many a thing in this or the other human being that appears to us particularly important becomes of negligible significance,Generally speaking, it is not, as you know, very easy to pay real attention to bodily peculiarities. They are there and we must learn to observe them naturally without wounding our fellow-men — as we certainly shall do if we observe merely for observation’s sake. That must never be. Everything must arise entirely of itself. When, however, we have trained our powers of attention and perception, individual peculiarities do show themselves in every human being, peculiarities which may be accounted trifling but are of paramount importance in connection with the study of karma. A really penetrating observation of human beings in respect of their karmic connections is possible only when we can discern these significant peculiarities.Source: Rudolf Steiner – GA 235 – Karmic Relationships, Volume I: Lecture IX – Dornach, 15th March 1924
On the Roof
by C. K. WILLIAMS
The trouble with me is that whether I get love or not
I suffer from it. My heart always seems to be prowling
a mile ahead of me, and, by the time I get there to surround it,
it's chewing fences in the next county, clawing
the bank-vault wall down or smashing in the window
I'd just started etching my name on with my diamond.
And that's how come I end up on the roof. Because even if I talk
into my fist everyone still hears my voice like the ocean
in theirs, and so they solace me and I have to keep
breaking toes with my gun-boots and coming up here
to live -- by myself, like an aerial, with a hand on the ledge,
one eye glued to the tin door and one to the skylight.
In Beloved Community, everyone is welcome. Love, trust, and peace are present. We honor those places that are the fabric of our civil communities. Beloved Community is a new FB page
Song, from "Driving into the Wreck" by Adrienne Rich
You're wondering if I'm lonely:
OK then, yes, I'm l onely
as a plane rides lonely and level
on its radio beam, aiming
across the Rockies
for the blue-strung aisles
of an airfield on the ocean
You want to ask, am I lonely?
Well, of course, lonely
as a woman driving across country
day after day, leaving behind
mile after mile
little towns she might have stopped
and lived and died in, lonely
If I'm lonely
it must be the loneliness
of waking first, of breathing
dawn's first cold breath on the city
of being the one awake
in a house wrapped in sleep
If I'm lonely
it's with the rowboat ice-fast on the shore
in the last red light of the year
that knows what it is, that knows its neither
ice nor mud nor winter light
but wood, with a gift for burning.
"A narcissist is wounded. Something, somewhere along the line, usually stemming from childhood causes a person to feel worthless and unvalued and, due to this, they will constantly and very desperately seek validation.
Here comes the empath, the healer (NB: that's me, the empath/healer). An empath has the ability to sense and absorb other people’s pain and often takes it on as though it were their own. If an empath is not consciously aware of boundaries and does not understand how to protect themselves, they will very easily and very quickly bond with the narcissist in order to try to fix and repair any damage and attempt to eradicate all their pain.
What the empath fails to realise is that the narcissist is a taker. An energy sucker, a vampire so to speak. They will draw the life and soul out of anyone they come into contact with, given the chance. This is so that they can build up their own reserves and, in doing so, they can use the imbalance to their advantage.
This dynamic will confuse and debilitate an empath, as if they do not have a full understanding of their own or other people’s capabilities, they will fail to see that not everyone is like them. An empath will always put themselves into other people’s shoes and experience the feelings, thoughts and emotions of others, while forgetting that other people may have an agenda very different to their own and that not everyone is sincere.
The narcissist’s agenda is one of manipulation, it is imperative they are in a position whereby they can rise above others and be in control. The empath’s agenda is to love, heal and care. There is no balance and it is extremely unlikely there ever will be one. The more love and care an empath offers, the more powerful and in control a narcissist will become.
Star systems by Clive James ©
The stars in their magnificent array
Look down upon the Earth, their cynosure
The stars in their magnificent array
Or so it seems. They are too far away,
In fact, to see a thing; hence they look pure
To us. They lack the textures of our globe,
So only we, from cameras carried high,
Enjoy the beauty of the swirling robe
That wraps us up, the interplay of sky
And cloud, as if a Wedgwood plate of blue
And white should melt, and then, its surface stirred
With spoons, a treasure too good to be true,
Be placed, and hover like a hummingbird,
Drawing all eyes, though ours alone, to feast
On splendor as it turns west from the East.
There was a time when some of our young men
Walked plumply on the moon and saw Earth rise,
As stunning as the sun. The years since then
Have aged them. Now and then somebody dies.
It’s like a clock, for those of us who saw
The Saturn rockets going up as if
Mankind had energy to burn.
The law Is different for one man.
Time is a cliff You come to in the dark.
Though you might fall As easily as on a feather bed,
It is a sad farewell. You loved it all.
You dream that you might keep it in your head.
But memories, where can you take them to?
Take one last look at them. They end with you.
And still the Earth revolves, and still the blaze
Of stars maintains a show of vigilance.
It should, for long ago, in olden days,
We came from there. By luck, by fate, by chance,
All of the elements that form the world
Were sent by cataclysms deep in space,
And from their combination life unfurled
And stood up straight, and wore a human face
I still can’t pass a mirror. Like a boy,
I check my looks, and now I see the shell
Of what I was. So why, then, this strange joy?
Perhaps an old man dying would do well
To smile as he rejoins the cosmic dust (emphasis added)
Life comes from, for resign himself he must.
About solitude, love and egoism
All men need to be alone to a certain extent, and this is not just egoism. Someone who always wants to help others will at some point feel that he can’t help anymore if he doesn’t get the forces for this out of solitude. One who always wants to talk will someday sense that his words are empty if he doesn’t let spiritual forces come to him in solitude. We must be alone for prayer and meditation; communal prayer can only bring men to a certain groupsouledness. One who thinks that it’s egotistical to go into solitude simply feels the need to be with other people, not to help them. A supposedly selfless wish to help can really come from egoism, where one simply seeks sociability. For instance, the magnetic healing that’s used to lessen others’ pain could just come from the need to have a pleasant feeling from stoking someone’s body. Although love and egoism are opposite poles, it’s nevertheless true that in certain boundary cases they come very close to each other and it’s difficult to tell them apart.Source: Rudolf Steiner – GA 266 – From the Contents of Esoteric Classes –Esoteric Lessons Part II – Karlsruhe, 14th October 1911
“If the doors of perception were cleansed, every thing would appear to man as it is, Infinite.” – William Blake
Stephen Colbert: “Wow, history moves fast. It’s hard to believe that gays achieved full constitutional personhood just five years after corporations did.”
The whole feeling and attitude of soul that must emerge from a true understanding of karma, is one which makes us realise when, perhaps some misfortune befalls us as consequence of an earlier weakness in the life of soul — that if this misfortune had not come about, the weakness would have persisted. Looking into the depths of our soul, we must realise: It is good and right that this misfortune has come upon me, because it has enabled a weakness to be eliminated. […] That man alone faces misfortune aright who says to himself: ‘If it has occurred because of an earlier weakness, it is to be welcomed, for it will make me conscious of the weakness (which expressed itself perhaps in some definite failing); I will now eradicate the weakness, I will be strong again.’ […] In a case, on the other hand, where a misfortune befalls one as the first step in karma, the right attitude is to say to oneself: If we were always only to encounter what we wish for ourselves, such a life would make us out and out weaklings! One or two earthly lives might continue to be comfortable and easy through the fact that only that would befall us that we desired for ourselves — but in the third or fourth life a kind of paralysis of soul and spirit would supervene, and no effort to overcome obstacles would arise in us. For, after all, obstacles would not be there for us to overcome unless the unhoped-for, the undesired came upon us.Source: Rudolf Steiner – GA 224 – The Forming of Destiny in Sleeping and Waking – Bern, April 6, 1923
"Gimme All Your Love" by Alabama Shakes, new album Sound and Color, you can hear it on itunes
So much is going on
But you can always come around
Why don't you sit with me for just a little while?
Tell me, what's wrong?
If you just gimme all your love ohh
Gimme all you got, babe
Gimme all your love ohh
Bit more
So tell me what you wanna do
You say the world, it doesn't fit with you
Why don't you talk to me for just a little while?
I can only try to make it right
If you just gimme all your love ohh
Gimme all you got, babe
Gimme all your love ohh
BALLAD OF A SHADOW
-- Alice Oswald, great British poet
Take from me my voice and I shall voiceless go
to find you, take from me my face,
I'll treck the hills invisibly,
my strength, and I shall run but keep no pace.
Even in cities, take the sense with which I reason
and I shall seek, but close it in your heart,
keep this and forget this
and this, when we're apart,
will be the shadow game of love.
And I shall love in secret
and I shall love in crowds
and love in darkness, in the quiet
outlet of shadows, and in cities
as a ghost walking unnoticed,
and love with books, using their pages like a wind,
not reading, and with people, latticed
by words but through the lattice loving.
And when at last my love is understood,
with you I shall not love but breathe
and turn by breathing into flesh and blood.
Big heart,
wide as a watermelon,
but wise as birth,
there is so much abundance
In the people I have:
Max, Lois, Joe, Louise,
Joan, Marie, Dawn,
Arlene, Father Dunne,
And all in their short lives
give to me repeatedly,
in the way the sea
places its many fingers on the shore,
again and again
and they know me,
they help me unravel,
they listen with ears made of conch shells,
they speak back with the wine of the best region.
They are my staff.
They comfort me.
They hear how
the artery of my soul has been severed
and soul is spurting out upon them,
bleeding on them,
messing up their clothes,
dirtying their shoes.
And God is filling me,
though there are times of doubt
as hollow as the Grand Canyon,
still God is filling me.
He is giving me the thoughts of dogs, }
the spider in its intricate web,
the sun
in all its amazement,
and a slain ram
that is the glory,
the mystery of great cost,
and my heart,
which is very big,
I promise it is very large,
a monster of sorts,
takes it all in--
all in comes the fury of love.
This relates to my thinking on banning the evil symbol of the confederate flag.
EVIL AS CATALYST
"...a condition of moral holiness on Earth......can be achieved only if the evil has first come into existence; then the power needed to overcome the evil will yield a power that can reach the heights of holiness. A field has to be treated with manure and the manure has to ferment in the soil; similarly, humanity needs the manure of evil in order to attain to the highest holiness. And herein lies the mission of evil. A man's muscles get strong by use; and equally, if good is to rise to the heights of holiness, it must first overcome the evil which opposes it. The task of evil is to promote the ascent of man. Things such as this give us a glimpse into the secret of life. Later on, when man has overcome evil, he can go on to redeem the creatures he has thrust down, and at whose cost he has ascended. That is the purpose of evolution."
-- Rudolf Steiner
http://wn.rsarchive.org/…/Engli…/RSPAP1986/19060829p01.html…
Spiritual science wants to implement a mighty education of our innermost soul forces so that the social life will shape itself out of other thoughts and feelings. What this means is that spiritual science has no patented recipe about how this or that is supposed to be done on this or that post, it doesn’t judge anyone, but it’s very confident that everyone will arrive at a right judgment if he’s permeated by the fundamental truths. One such truth is that poverty, misery and suffering are nothing but the result of egoism. One should look upon this as a law of nature. A man is egotistical as soon as he lives in accordance with the principle: I must be remunerated personally, I must be paid for the work that I do. An esoteric must ask himself whether work is really what sustains life. Work is of no importance if it isn’t directed wisely. What serves men can only be produced and made through the wisdom that men put into it. One who doesn’t understand this and who sins against it even slightly, sins against the social thinking of the present time.Source: Rudolf Steiner – GA 266 – From the Contents of Esoteric Classes – Hamburg, 3rd March 1906
OPEN HOUSE by Theodore Roethke
My secrets cry aloud.
I have no need for tongue.
My heart keeps open house,
My doors are widely swung.
An epic of the eyes
My love, with no disguise.
My truths are all foreknown,
This anguish self-revealed.
I'm naked to the bone,
With nakedness my shield.
Myself is what I wear:
I keep the spirit spare.
The anger will endure,
The deed will speak the truth
In language strict and pure.
I stop the lying mouth;
Rage warps my dearest cry
To witless agony.
In a Dark Time by Theodore Roethke
In a dark time, the eye begins to see
I meet my shadow in the deepening shade;
I hear my echo in the echoing wood--
A lord of nature weeping to a tree.
I live between the heron and the wren,
Beasts of the hill and serpents of the den.
What's madness but nobility of the soul
At odds with circumstance? The day's on fire!
I know the purity of pure despair,
My shadow pinned against a sweating wall.
That place among the rocks--is it a cave,
Or winding path? The edge is what I have.
A steady storm of correspondences!
A night flowing with birds, a ragged moon,
And in broad daylight the midnight come again!
A man goes far to find out what he is--
Death of the self in a long, tearless night,
All natural shapes blazing unnatural light.
Dark, dark my light, and darker my desire.
My soul, like some heat-maddened summer fly,
Keeps buzzing at the sill. Which I is I?
A fallen man, I climb out of my fear.
The mind enters itself, and God the mind,
And one is One, free in the tearing wind.
I should have devoted my life to poetry: to reading it and writing it. Is it too late, I wonder?